［3］For example, Charles D Hardwick, “Doing Philosophy and Doing Zen,” Philosophy East & West 13 (1963): 227234; P D Wienpahl, “Zen and the Work of Wittgenstein;” Chicago Review 12 (1958): 6772; Warren Chablis, Witggenstein, Language, and Philosophy (Dubuque: W C Brown Book Co, 1970), pp 84100; John Stephen, “TransmetAPhysical Thinking in Heidegger and Zen Buddhism,” Philosophy East & West 27, No 3 (July 1977): 323335; H Hudson, “Wittgenstein and Zen Buddhism,” Philosophy East & West23 (1973): 471481, and my own “Wittgenstein and Buddhism," Dianoia, no 9 (Spring 1973): 2951”
　　［4］Arne Naess, “The Shallow and the Deep, Long Range Ecology Movement A Summary,” Inquiry 16 (1973): 95100; Ramachandra Guha,“Radical American Environmentalism and Wilderness Preservation: A Third World Critique,” Environmental Ethics 11 (1989): 7183
　　［5］Lynn White, Jr, “The Historical Roots of Our EcoLogic Crisis,” Science 155 (1967): 12031207 Reprinted in Paul Sheppard and Daniel McKinley, eds, The Subversive Science: Essays toward an Ecology of Man (Boston: Hutton Mifflin, 1969), pp 341351 Quotes in this pAPer are from the Sheppard and McKinley book
　　［6］White, “Historical Roots of Our EcoLogic Crisis,” p 349
　　［7］Ibid, pp 349350
　　［8］Ibid, p 351
　　［9］Sheppard and McKinley, The Subversive Science
　　［10］John B Cobb, Jr, Is It Too Late? A Theology of Ecology (Beverly Hills, Calf: Bruce, 1972); available as John B Cobb, Jr, Is It Too Late? A Theology of Ecology, rev ed (Denton, Tex: Environmental Ethics Books, 1994) 
　　［11］John Pass more, Man’s Responsibility for Nature: EcoLogical Problems and Western Traditions (New York: Charles Scriber’s Sons, 1974)
　　［12］Ibid, p 5
　　［13］Ibid, p 56
　　［14］Ibid, p 40
　　［15］Ibid, p 26
　　［16］Robin Attfield, The Ethics of Environmental Concern (New York: Columbia University Press, 1983); Eugene C Hargrove, FounDATions of Environmental Ethics (Englewood Cliffs, NJ: PrenticeHall, 1989) My main criticism of Passmore in chAPter three first APpeared as an Article in the third issue of Environmental Ethics in 1979, pp 209240 Attfield’s book is now available in a second edition through the University of Georgia Press (1991) and my book in a new edition from Environmental Ethics Books (1996)
　　［17］Holmes Rolston, III, "Is There an EcoLogical Ethic?" Ethics: An International Journal of SoCIAl and Political Philosophy 85 (1975): 93109
　　［18］For a fairly comprehensive list of Articles and books related to this debate, see “BibliogrAPhy of Christian Theology and Ecology” in Cobb’s Is It Too Late? A Theology of Ecology, pp 87111 (also available on the web at http://www.keywin.org/uni/67/">University of Georgia Press, 1986)
　　［20］“Asian Traditions as a Conceptual Resource for Environmental Ethics,” Environmental Ethics (1986): 2911380; “SpeCIAl Issue: Environmental Ethics,” Philosophy East & West37(1987): 111190
　　［21］J Baird Callicott and Roger T Ames, eds, Nature in Asian Traditions of Thought(Albany: State University of New York, 1989) 
　　［22］Holmes Ralston, III,“Can the East Help the West to Value Nature?” Philosophy East & West37 (1987): 172190
　　［23］Max Oelschaleger, Caring for Creation: An Ecumenical APproach to the Environmental Crisis (New Haven: Yale University Press, 1994)
　　［24］Susan Power Brittany, “The Original Desert Solitaire: Early Christian Monasticism and Wilderness,” Environmental Ethics 10 (1988): 3153
　　［25］See Hargrove, FounDATions of Environmental Ethics, espy chAPs 14
　　［26］Pass more, Man’s Responsibility for Nature, p 56
　　［27］See Eugene C Hargrove, “Environmental or EcoLogical Citizenship through Culture Specific Environmental Value Education,” Environmental Philosophy: OffiCIAl Journal of the Korean Society for the Study of Environmental Philosophy 3 (2004): 111127 The term environmental citizenship was originally used by Environment Canada and has occasionally been used by agencies related to the United Nations